Hijacking Planes

In 1968, Palestinian terrorists hijacked an El-Al plane, and got away with it.  They used the tactic repeatedly after that, with varying degrees of success.  The most infamous incident was the forcing of Air France plane to Entebbe, Uganda, and Israel’s successful rescue of the hostages.

Hijacking Feminism

More such rescue operations are required these days, but not of aircraft.  The Palestinians and their Islamist allies have taken to hijacking peoples and

causes.  For example, in nineteen seventy five Betty Friedan, a feminist trailblazer, led the American delegation to an International Woman’s Year World Conference.  She was stunned by the conference’s anti-Semitism and anti-Zionism.  A 1980 Women’s Conference in Copenhagen had a huge portrait of Iran’s Ayatollah Khomeini, a man at the forefront of the oppression of women, decorating the conference chamber.

Hijacking Gays

Although Israel is the only place in the Middle East where homosexuals are legally protected from persecution, Toronto’s annual gay pride parade has frequently featured the participation of “Queers Against Israeli Apartheid.”  That homosexuals would promote a movement that brutally oppresses them points to the effectiveness of Palestinian hijacking techniques.

Hijacking Aboriginal Americans- a special publication from the Canadian Institute for Jewish Research

Zionism, An Indigenous Struggle: Aboriginal Americans and the Jewish State

The collection of articles in this publication examines the relation between Aboriginal American and Jewish issues, focusing on the perceived attempt to hijack the Native American struggle for rights and recognition into the framework of Palestinian suffering.  Native Americans are viewed as the quintessential victims, having suffered genocide, theft of lands and consequent marginalization.  This fits into the casting of the Palestinians as victims of colonialism and oppression.

The hijacking doesn’t just take place through protest marches and conferences.  A Wisconsin Ojibwa Indian told me of her fear of the inroads Muslims have made in the local native communities, marrying Indian women and then using their new status to gain influence in native affairs and policies.  An expert in Southwest Indian art claims that Lebanese, Syrian and Palestinian Arabs have been buying Aboriginal American art businesses in Arizona and New Mexico, then selling “Navajo” art made in the Philippines.   When I asked him to write about this for our publication he refused, not even wanting his name mentioned.  “People have been killed,” he explained.

The left has long revered the oppression of native peoples, and tried to make the most of it.  Pretend aboriginal Americans such as Ward Churchill and Elizabeth Warren used ostensible native identity to advance their careers.  Steven Salaita, a minor academic who has written peans glorifying Palestinian suffering was supposed to join the American Indian studies program at the University of Illinois; his overt anti-Semitism got in the way.

Also getting in the way is that many Aboriginal Americans aren’t interested in perpetually playing the victim.   It doesn’t fit their traditions or values.  And while they may have been downtrodden in the past, they don’t want that to define their future.  They want to make their own lives.

The Navajo, for example want to improve the efficiency of their agriculture.  We provide a link below on how the Navajo nation is working with Israel to improve its expertise on efficient irrigation in an arid climate.

Other aboriginal Americans are businessmen, professionals.  Many, both men and women, have served in the military, and cannot accept the reflexive anti-Americanism of the Palestinian agenda.  Many are devout Christians, and cannot accept the Muslim agenda. But more than that, they are themselves.  Native Americans are not anybody else’s stooge or weapon.  The attention from the left may be enjoyable for a time, but ultimately it is another form of cooption, another form of exploitation.  The Palestinians may claim that they are “indigenous,” but as our contributors deftly show, there is no moral or historical equivalency with aboriginal Americans.

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Most popular opinion agrees that mankind has a common place of origin, whether in the Garden of Eden in some unknown location between the Tigris and Euphrates, or somewhere in Africa.  If you go back far enough, everybody on earth has common indigenous roots.

It’s when we start going only part way back that things get more complicated.  Populations have never been stable.  The Bible (cf. eg. 2 Kings 17) tells us how the Assyrians displaced whole nations, replacing them with populations from elsewhere.  If we prefer non-Biblical sources, speakers of the Turkic language group (Ottoman Empire) can be found far from their Turkish homeland, in China and Siberia, where they are now indigenous peoples.

Examples can be found in North America as well, such as the disappearance of the Tunnit (Dorset)peoples of the north, displaced by Inuit and Indians.  The Cheyenne were pushed out of the Great Lakes area, in turn coming into conflict with other Native Americans and of course the U.S. Army.  The Inuit battled the Ojibwa, Cree and Athabaskan Indians for territory.  Warfare   and population transfer happened both before and after the onset European colonization.  Are Native Americans indigenous to the specific places they now inhabit?  A bigger question is “does this matter?”

If we adopt a synchronic criterion of indigenous status, that is, a definition at a specific point of time, then everyone and no one is indigenous.  Whether we shout “1967,” “1948,” “1867” (Canada’s independence from Britain), “1763” or “1492,” we run into problems when indigenous status reflects a particular slice of time.  This simplistic approach may be useful for sloganeering, but our contributors take a more sophisticated approach.

Ryan Bellerose and David Yeagley, each coming from opposing sides of the political spectrum, observe how Native American rights are an attractive issue used to legitimate other causes.  Many movements have tried to appropriate or incorporate oppression of Native Americans into their own causes.   As Margaret Atwood pointed out in Survival, her guide to Canadian literature, the Indians have become the quintessential victims, doomed to forever remain so.

Jay Corwin uses a literary approach to negate the victim/ perpetrator narrative as it constrains both Native Americans and Jews, relegating them to a mythological realm.   As characters in such a realm, both Jews and Native Americans are condemned, unable to act to bring about their freedom.  Perhaps the real sin of Israel in the eyes of the world’s media is its refusal to abide by the rules of fantasy.  According to this paradigm, Israel has no right to return fire when it’s attacked.  Fantasy characters don’t carry real guns.  Bellerose, Yeagley and Corwin argue that refusing to be a victim doesn’t make one into an oppressor.  The attempted appropriation of Aboriginal American issues is form of exploitation.

In his “conversation with an Indian friend,” Bellerose lays out the misconceptions that facilitate lumping Israel and the Jews with the oppressors of Native Americans.  Once that grouping is made, it’s easier to build Native solidarity with other people who claim to be victims of the same oppressors.

Robinson discusses the ultimate expression of those misconceptions in his account of the Ahenakew affair.  David Ahenakew was an important Native American leader, earning the Order of Canada for his achievements on their behalf.  He was also a rabid anti-Semite, schooled in hatred in both Germany and Gaza.  He was ultimately stripped of the Order of Canada, and his racism denounced by other native leaders.

Ambassador Baker, in his article The Indigenous Rights of the Jewish People, explains the significance of a people being indigenous, in terms of history, politics and law.  He uses this to examine concepts of legality and illegality of the presence of Jews in various parts of Israel, rejecting nomenclature that delegitimizes that presence.

Mara Cohen has indigenous status in two worlds: as Lakota Indian and a Jew.  Describing the potential of dual status as a source of conflict, she explains how it rather provides the ability to see reality through a number of perspectives, and to move with ease between cultures.

Uqittuk Mark’s connection to Israel is Biblical, rather than political.  A devout Christian, he went on an organized Israel pilgrimage to see the land of the Bible.  His attachment to the land transcends the politics, while his experience as an Inuk (Eskimo) gives him a clearer perspective to understand the struggles over it.

Finally, while Palestinians and their supporters work hard to appropriate Aboriginal American identity and victimhood, Howard I. Schwartz explains why the early European colonists were convinced that the native people they found in North America actually were Jews: descendants of the Ten Lost Tribes.  Schwartz explains the ideology which led the colonists to interpret native culture as primitive Judaism, and then ultimately reject that interpretation when its implications became clear.

 What Cause Do Aboriginal Americans Belong To?

The injustices imposed on Aboriginal Americans are dramatic.  Their past suffering, their current travails stir many hearts.  Their impeccable credentials as victims make them a useful prop for many issues.

But to appropriate Native American issues to support other causes is another form of imperialism: taking from them what is exclusively theirs.  Although it’s tempting to equate so-called Palestinian indigenous rights with Native American indigenous rights, the essays in this publication demonstrate that this is a false analogy.  It is more: another attempt to hijack, to steal what belongs to the Indigenous peoples of North America.

See the entire special publication of the Canadian Institute for Jewish Research.

Your comments are welcome

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Historical Wrongs: Deportations and Expulsions

Assyrian Destruction of Peoples and Nations

In 1300 BCE, the Assyrian Empire ensured the docility of the nations it conquered by expelling peoples from their homelands, and replacing them with other deportees.  The best way for a nation to survive was to humbly submit as an Assyrian vassal state.  The northern Kingdom of Israel resisted, and its people becoming the Ten Lost Tribes.  The southern Kingdom of Judea acquiesced, and prospered for many years.  It was an era of displacement, great suffering, and the disappearance of many peoples.

Disappearance of the Dorset Eskimo

Between 1200 and 1500 AD, the Dorset Eskimo (known to the contemporary Inuit as Tunniq) disappeared from the archaeological record.  According to stories, the Dorset were powerful but timid people, driven out by the newcomers, the contemporary Inuit.  Whether any Tunniq survived, whether they moved elsewhere, is unknown.  It was a time of displacement, suffering, and the disappearance of a people.
(the Tunniq name, though not the culture, is used in the novel Quantum Cannibals)

Expulsion of the Jews of England

In 1290, Edward I expelled England’s approximately 3,000 Jews.  Having seized their property a few years earlier, he now declared that all money owed to Jews was owed to him.  It was a time of displacement and suffering, as the Jews wandered from one country to another, searching for security and stability.

Expulsion of the Jews of France

The Jews of France suffered the depredations of the Crusades, the burning of the Talmud, the seizure of their property, and finally, in 1305, imprisonment and consequent expulsion of a hundred thousand Jews by Phillip IV.  It was another chapter in their ongoing persecution and displacement.

Incan Mass Relocations

As the Incan empire grew in breadth and power, the native Incan population became smaller and smaller in proportion to the subjugated population.  Beginning in about 1400, the Incan rulers instituted the mitmaqkuna, where entire communities were relocated to serve the whims of the empire.  The able-bodied men became forced laborers for the Incan, dependent on whatever role the empire assigned them.  It was a time of great social upheaval, displacement, and the disappearance of many peoples and cultures.

Expulsion of the Jews of Spain

Perhaps the most infamous expulsion of Jews is when Spain expelled its Jewish population, numbering at a couple of hundred thousand.  The Catholic authorities were afraid that Jews would cause the tens of thousands of recent forced converts to Christianity to slip back towards their old religion.  By January 1492, Ferdinand and Isabella defeated the Muslim armies, and they could turn their attention to the Jews.  Fleeing to Portugal, North Africa, Italy and Turkey, they abandoned homes they had lived in for centuries.  The alternatives were conversion, the inquisition, or execution.  It was a time of displacement, suffering, torture or death.

Expulsion of the Acadians

Acadia was an area of eastern Canada ceded by France to Great Britain in the Treaty of Utrecht of 1713.  As the tensions between British and French continued to rise, the former wanted to make sure that the Acadians, descendants of French settlers, wouldn’t turn against Britain.  The Governor demanded they swear unconditional oaths of allegiance, but by the time the Acadians agreed to this, he was convinced that oaths were insufficient.  About 10,000 people were expelled in the period from 1755 to 1763, when France finally lost its last possessions in eastern North America.  It was a time of fear, suffering and displacement.

The Trail of Tears: Expulsion of the Cherokee

Although President Andrew Jackson’s military command and almost certainly his life were saved by Cherokee allies in 1814, he felt no debt of gratitude.  The Cherokee had signed treaties, but these all fell to pieces with the discovery of gold in northern Georgia.  The Cherokee turned to the courts for protection, and won a number of significant cases.  Jackson didn’t care, and proceeded to illegally force 17,000 Cherokee from their homeland.  About 4,000 died from hunger, exposure and disease.  It was a time of death, a time of tears, later known as “The Trail of Tears.”

The Long Walk:  Navajo

Another infamous Indian removal was the Long Walk, the forced relocation of the Navajo.  Although Navajo relations with American settlers were initially peaceful, they disintegrated quickly as more settlers moved into their territory.  The U.S. Army went to war against the Navajo, destroying their fields, orchards, houses and livestock.  Some 8,500 Navajo were then marched three hundred miles in harsh conditions to what was supposed to be their new home.  Hundreds died of cold and starvation on the way; many more died at their barren destination.  It was a time of terror and privation, forever etched into the memory of the Navajo.

Internment of the Ukrainians

From 1914 to 1920, over eight thousand Canadians with Ukrainian ancestry were interred as enemy aliens because the western Ukraine was occupied by Austro-Hungary.  Businessmen, farmers, housewives and children were placed behind barbed wire because of a war they had nothing to do with; a war eight thousand kilometers away.  It was a sad period in the history of Canada, a time of hunger, fear and shame for the victims.

The Armenian Genocide

In 1915 the Ottoman government embarked upon the decimation of its Armenian population.  Deportations disguised as a resettlement program were really intended as death marches.  Convoys of tens of thousands of people at a time were marched into barren territory, with no provisions for food, water or shelter.  Up to a million and a half Armenians perished at the hands of the Ottoman/ Turkish forces, in the first attempt at genocide of the twentieth century.  Hitler viewed it as an inspirational precedent, as a license to kill mercilessly.  The Armenian genocide was the horror that paved the way for future horrors.

Stalin’s Deportations

In the 1930’s Stalin removed entire populations from their ancestral homelands.  Among the populations who were forcibly displaced were Azeris, Chechens, Ingush, Karachi, Finns, Meskhetians, Crimean Tatars, Black Sea Greeks, Kurds, Koreans, Kalmucks, Germans from the Volga region and Ukraine and others.  Many of those deportations are at the root of contemporary ethnic and national conflicts.  Stalin’s callous brutality led to decades of conflict and suffering.

Internment of the Japanese

In 1942, both Canada and the United States feared that their citizens with Japanese ancestry were potential security risks.  Over twenty thousand Canadians had their property confiscated, and were put into internment camps.  After the war, the government refused to let them move back to the west coast, forcing them to either war-ravaged Japan, or Canada east of the Rocky Mountains.  In the United States, over one hundred and twenty seven thousand Japanese Americans were interned.  It was a time of racism, displacement and loss.

Expulsion of the Lhotshampa

In the 1990’s over one hundred thousand Lhotshampas, ethnic Nepalese, were evicted from southern Bhutan in order to protect Bhutanese cultural identity.  Living in overcrowded refugee camps in Nepal and India, their only option is to settle in a new country.  In 2008 the United States offered to take in sixty thousand Lhotshampa.  Other nations are willing to take smaller numbers.   Efforts at repatriation have been hampered by Bhutanese government resistance, and by the seizure of Lhotshampa land and property.  There is stress, there is displacement, there is suffering, but there is also hope.

“Culture carries no privilege to exist.  Cultures do not have value simply because they are.  Some cultures, the world is better off without.”- Terry Goodkind

Conclusion: An Aggressive Creed

In the twenty-first century, followers of an aggressive creed are living as ordinary citizens in Europe, Australia and the Americas.  They have full rights, and not subject to any serious discrimination.  Many followers of this creed refuse to give up their aggressive ways, committing violence, while at the same time claiming victim status.  Bombing buildings and trains, marathons and airplanes, they exploit the sense of equality and justice of the societies they dwell in.  Thousands of ordinary civilians have been killed as a result.  If the followers of this creed are not expelled, or deported, it will be a time of terror, a time of tears.  Their callous brutality will lead to decades of conflict and suffering.

Europe, Australia and the Americas can’t reject expulsion based on what happened in the past.  It would be learning the wrong lesson from history, because it’s different this time around.  It’s not racism, it’s not nationalism.  The followers of this aggressive creed shouldn’t be expelled because of who they are, but because of what they do.  It’s the only way for western civilization to survive.

Your comments are welcome

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